Evolution of Colour Terms: 10 Universal Patterns are not Evidence for Innate Constraints

In a series of posts, I’ve been discussing constraints on the evolution of colour terms. Here, I discuss the role of drift and also argue that universal patterns are not necessarily good evidence for innate constraints. For the full dissertation and references, go here.

Drift

An important point which has not been highlighted in the literature is the drift introduced by cultural transmission.  Perceptual systems are noisy, and change over lifetimes.  Therefore, systems of categorising these perceptions may drift over time.  However, if concepts are shared, this drift is influenced by more than one system.  This may cause a different kind of drift from a stand-alone system for self-thought.  Communication has an additional semantic bottleneck which self-though does not have.  Using language for self thought, if you don’t know a label, you can make one up.

However, for communication, this won’t work.  For example, in models of cultural transmission (e.g., Steels & Belpaeme, 2005) agents do create new labels but, importantly, accept the speaker’s label when available.  That is, communicative systems are more flexible than systems for self-thought (communicators must be more willing to change their minds), and so are more subject to drift.  The drift allows the system to move around the possible space of coding efficiency and object categorisation efficiency.  Peaks in these landscapes will attract the drift, hence environmental and perceptual constraints being projected into language.

Although systems of colour categorisation for self-thought may be more efficient if they were constrained by the environment, shared cultural systems are more likely to reflect constraints in the environment because they are more flexible.  That is, perceptual constraints have projected themselves into language because of a communicative pressure, rather than a perceptual or environmental pressure.

I suggest that this drift, together with an ability for categories to warp perceptual spaces, would mean that individuals converge on a shared perceptual system.  If comprehension involves the activation of perceptual representations, then communication involves individuals reaching similar perceptual representations or, in a perfect world, activation of the same neural substrates.  Therefore, a population with a shared perceptual system would be able to communicate much more effectively.  In this sense, Embodied systems improve communicative success, whereas the same effect is not necessarily true of Symbolist systems. Furthermore, this drift means that populations can still converge on similar solutions, without having to assume that Universal biases are the main driving force.  It has been argued that the similarities in colour categorisation between cultures contradicts Relativism, which would predict a large variation in colour categorisation between cultures (e.g., Belpaeme & Bleys, 2005).  I argue that this inference is not necessarily valid.

Summary

This series of posts has shown that a wide range of factors constrain the categorisation of colour, including the physiology of perception, the environment and cultural transmission.  Why is there evidence for Colour Terms being adapted to so many domains?

This study considered the idea that categorisation acquired by individuals can feed back into perception and itself become a constraint both on the development of categorisation, the environment and genetic inheritance.  In this sense, the feedback from categorisation allows Niche Construction dynamics to apply to linguistic categorisations.  It was argued that this dynamic fits with the Cultural implication of an Embodied account of language comprehension.  That is, this study has concluded, similarly to Kirby et al. (2007), that universal patterns across populations do not necessarily imply strong innate biases.  This was done by arguing that Cultural, Embodied systems tend to drift towards better representations of the real world, which involves better coherence with perceptual and environmental constraints, creating cross-cultural patterns.  Furthermore, an Embodied approach to cultural dynamics incorporating a mechanism for perceptual warping predicts that the perceptual spaces of individuals can be synchronised through language to achieve better communication.

Steels, L., & Belpaeme, T. (2005). Coordinating perceptually grounded categories through language: A case study for colour Behavioral and Brain Sciences, 28 (04) DOI: 10.1017/S0140525X05000087

Belpaeme, T. (2005). Explaining Universal Color Categories Through a Constrained Acquisition Process Adaptive Behavior, 13 (4), 293-310 DOI: 10.1177/105971230501300404

Kirby, S., Dowman, M., & Griffiths, T. (2007). Innateness and culture in the evolution of language Proceedings of the National Academy of Sciences, 104 (12), 5241-5245 DOI: 10.1073/pnas.0608222104

Evolution of Colour Terms: 9 Niche Construction

In a series of posts, I’ve been discussing constraints on the evolution of colour terms. For the full dissertation and references, go here.

This section reiterates how a link between linguistic categories and perception fits into Niche Construction Theory.  If concepts can influence perception, and people share the same concepts, their perceptions will become synchronised.  This would render them more effective at communication, since referents would be perceived as similar (‘red’ can refer to the same domain of entities for each individual).  Furthermore, it may render them more able to co-operatively build a better model of the actual environment (for instance, describing an unseen danger, or researching physics).  However, this will only be true if language is grounded in constraints that come from the actual environment.  If this were not the case, apart from being inefficient at describing the actual environment, a language may drift to influence the perceived environment in a way that results in a worse fit with the actual environment.

Returning to the constraints diagram (above), note that the influence of categorisation continues, through action, to change the environment.  In other words, if language influences the perceived environment and facilitates communication, then it may also facilitate the way we change the actual environment.  In this sense, language’s influence on perception can be regarded as a form of Niche Construction (Laland, Odling-Smee & Feldman, 2000).  Therefore, not only does language become better at describing the actual environment, but the environment becomes better suited to being described by language.  This creates a better fit between perceived and actual environments and possibly increases the fitness of language users.  Essentially, then, this study presents evidence for language-specific niche construction where language can influence the environment.  This dynamic would be a consequence of an Embodied system, and more efficient as part of an Embodied system than a Symbolist account.  I therefore argue that the Embodied account is supported.

As an example of this dynamic, Hansen et al. (2006) showed that perception is affected by semantic knowledge, specifically that achromatic bananas look yellow.  However, bananas are domesticated (Heslop-Harrison & Schwarzacher, 2007).  The link between a banana’s structure and colour, therefore, is a constructed niche – cultivators fertilise the ‘best’ bananas, which go on to influence the way they perceive bananas, which affects which bananas they fertilise, and so on.  This means that the effect found in Hansen et al. cannot be innate, since the colour and structure of a banana have changed (see below).  Modulating perception with flexible, high-level categories is a way of keeping up with rapidly changing environments.

Differing structures and colours of six species of banana, all ripe. Top left: Musa balbisiana, ancestor of modern cultivated bananas. Top right: Pink Banana (Musa velutina). Bottom, from left to right: Plantains (Musa paradisiacal), red bananas (Musa rutilus), Bananito (Musa acuminate) and Cavendish bananas (Musa cavendishii). Images from Wikimedia Commons, http://commons.wikimedia.org

Less anecdotally, Griffin’s (2006) model, which classified objects using colour (see section 5.2.2), found that natural colour categories optimally aid the identification of objects.  Furthermore, the model performed equally well for natural and manufactured objects.  That is, manufactured objects have been coloured to be maximally classifiable by colour, according to linguistic colour categorisations.  This would be an intuitive and efficient tactic if, as Embodied Cognition suggests, comprehension is scaffolded onto systems of object recognition (MacWhinney, 1999).  There would be no advantage in doing this in a Symbolist system where perceptions and concepts have arbitrary connections.

Next, why universal patterns are not evidence for innate constraints ->

Laland, K., Odling-Smee, J., & Feldman, M. (2000). Niche construction, biological evolution, and cultural change Behavioral and Brain Sciences, 23 (1), 131-146 DOI: 10.1017/S0140525X00002417

Hansen, T., Olkkonen, M., Walter, S., & Gegenfurtner, K. (2006). Memory modulates color appearance Nature Neuroscience, 9 (11), 1367-1368 DOI: 10.1038/nn1794

Heslop-Harrison, J., & Schwarzacher, T. (2007). Domestication, Genomics and the Future for Banana Annals of Botany, 100 (5), 1073-1084 DOI: 10.1093/aob/mcm191

Griffin, L. (2004). Optimality of the Basic Colours Categories Journal of Vision, 4 (8), 309-309 DOI: 10.1167/4.8.309

Evolution of Colour Terms: 7 Perceptual Warping

The last few posts have showed that several domains of constraint influence colour categorisation. There is evidence that these categorisations can influence perception, which has been identified as a crucial argument for Relativism. This section considers the Cultural implication, summarised in the last section, in greater depth. First, the idea of perceptual warping is explained and applied to colour categorisation. Next, the impact of a feedback loop caused by an Embodied approach is discussed in terms of Niche Construction. Thirdly, perceptual warping, within a system with Niche Construction dynamics is argued to lead to convergence of perceptual spaces, resulting in better communication. Finally, a note is made on compositionality in language. It is concluded that Embodied Cognition may explain some of the features of the emergence of language.

Perceptual Spaces

This section explains perceptual warping. Many models of the cultural transmission of denotation systems begin by defining a perceptual space for each individual which is then divided up with loci and boundaries (e.g., deBoer, 1999). Eventually, a kind of ‘lookup table’ is produced where an individual calculates within which boundary a given stimulus falls in order to classify it. An alternate view would be that each individual alters (warps) the perceptual space to suit the categories (Goldstone, 1994; Kuhl, 1994). This is not a controversial theory for the auditory modality. For instance, although born with the ability to detect any meaningful difference in any language, children eventually become unable to detect those differences that do not exist in the languages spoken around them (Eimas, 1978, Miyawaki, 1975, Kuhl, 1983). In other words, humans do not merely categorise areas of the audible spectrum as belonging to particular phonemes, but actually alter their perceptual space to suit the phonemic system. In the visual domain, Kuhl (1994) argues that the perceptual space is permanently changed by exposure to graphemes, although Lupyan (2008) shows that categorical perception can emerge on-line.

The figure above is a graphical illustration of warping a perceptual space (Colour space of Culina, from Regier, Kay & Khertarpal, 2007, p. 1439). The division of the Munsell colour space by speakers of Culina is warped and rotated to optimally encode the colour categories. Formally, the parameterisations are the same. However, warping the perceptual space allows for compression of information. For example, the initial encoding of the Figure takes up to 40 x 8 units, while the final encoding takes only 4 units . This can ease processing and storage requirements. Compression reduces the uncertainty between categories (e.g., red vs. green) and the ability for individuals to differentiate within categories (e.g., different shades of red), similar to the effects of categorical perception.

This approach has already been suggested. Buchsbaum and Bloch’s (2002) study showed that the NMF algorithm approximates colour categorisation in real languages (Non-negative Matrix Factorisation – a factor analysis algorithm like PCA, except that it is designed for values that are inherently positive and cannot be centred). NMF essentially warps the perceptual space to best describe its limits. The current study suggests that language sets constraints on an NMF-like process which works to alter the perceptual space to suit culturally salient colour contrasts. However, it is suggested that this optimisation is not primarily a response to an adaptive pressure, but a consequence of the way we understand language. Indeed, it is only because our perceptions can be aligned with our language system that semantics works at all. This would fit better with an Embodied view than a Symbolist view.

However, humans are able to perceive gradients in colours within categories.  There are two explanations for this.  Firstly, there may be two separate, competing perceptual and ‘categorical’ colour spaces, similar to Connell and Lynott’s (2009) hypothesis.  Since the categorical system is shared and can quickly adapt to immediate environmental pressures, one would expect agents with two systems to increasingly rely on the categorical system, especially for communication (see code duality theory, e.g., Hoffmeyer & Emmeche, 1991).  In contrast, novel tasks which involved no communication (e.g., comparing colours and choosing an ‘odd one out’) may rely more on the true perceptual system.  A second explanation for the flexibility of categories is suggested by Lupyan (2008) who shows that perceptual spaces can be warped, but by context-specific, online processes rather than long-term, memory-based processes.  This would allow a single conceptual/perceptual system (as Embodied Cognition hypothesises), as well as explaining the plasticity of language.

Next, a look at how Embodied Cognition fits into this picture ->

DEBOER, B. (2000). Self-organization in vowel systems Journal of Phonetics, 28 (4), 441-465 DOI: 10.1006/jpho.2000.0125

Goldstone, R. (1994). Influences of categorization on perceptual discrimination. Journal of Experimental Psychology: General, 123 (2), 178-200 DOI: 10.1037//0096-3445.123.2.178

Kuhl, P. (1994). Learning and representation in speech and language Current Opinion in Neurobiology, 4 (6), 812-822 DOI: 10.1016/0959-4388(94)90128-7

Miyawaki, K., Strange, W., Verbrugge, R. R., Liberman, A. M., Jenkins, J. J., & Fujimura, O. (1975). An effect of linguistic experience: The discrimination of (r) and (l) by native speakers of Japanese and
English
Perception and Psychophysics, 18, 331-340

KUHL, P. (1983). Perception of auditory equivalence classes for speech in early infancy Infant Behavior and Development, 6 (2-3), 263-285 DOI: 10.1016/S0163-6383(83)80036-8

Lupyan G (2008). From chair to “chair”: a representational shift account of object labeling effects on memory. Journal of experimental psychology. General, 137 (2), 348-69 PMID: 18473663

Buchsbaum, G. (2002). Color categories revealed by non-negative matrix factorization of Munsell color spectra Vision Research, 42 (5), 559-563 DOI: 10.1016/S0042-6989(01)00303-0

Connell, L., & Lynott, D. (2009). Is a bear white in the woods? Parallel representation of implied object color during language comprehension Psychonomic Bulletin & Review, 16 (3), 573-577 DOI: 10.3758/PBR.16.3.573

Culture and the human genome: a synthesis of genetics and the human sciences

ResearchBlogging.orgHumans are immersed in culture from birth. It is so fundamental to our experience, and what it means to be human itself, yet we often overlook the consideration that “cultural practices might have transformed the selection pressures acting on humans” (Laland, Odling-Smee & Myles, 2010, pg. 137).

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How Culture Shaped The Human Genome

The study of culture, cultural evolution, gene-culture coevolution and niche construction have all received much more attention over the last decade. So it’s nice to see Nature taking on-board a fascinating review by Kevin Laland, John Odling-Smee and Sean Myles about how culture shaped the human genome: bringing genetics and the human sciences together. It’s really worth reading for anyone interested in the interactions between biology and culture. In particular, I was pleased to see them put forward the notion of culture having accelerated recent evolution, contra Stephen J. Gould’s claim that “there’s been no biological change in humans for 40,000 or 50,000 years”. Here’s the abstract:

Researchers from diverse backgrounds are converging on the view that human evolution has been shaped by gene–culture interactions. Theoretical biologists have used population genetic models to demonstrate that cultural processes can have a profound effect on human evolution, and anthropologists are investigating cultural practices that modify current selection. These findings are supported by recent analyses of human genetic variation, which reveal that hundreds of genes have been subject to recent positive selection, often in response to human activities. Here, we collate these data, highlighting the considerable potential for cross-disciplinary exchange to provide novel insights into how culture has shaped the human genome.

Cultaptation Conference

Earlier this year I went along to the Cultaptation Conference at St Andrews. Despite being a fascinating event, there appears to nothing on the blogsphere pertaining to the speakers and their talks. In fact, this generally holds true for cultural evolution: there are no dedicated blogs reporting what is undoubtedly a serious scientific endeavour. As a remedy I’m going to dedicate several future blog posts to the conference. Until then, here are the talk abstracts for some of my personal highlights:

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Current Issues in Language Evolution

As part of my assessment this term I’m to write four mock peer-reviewed items for a module called Current Issues in Language Evolution. It’s a great module run by Simon Kirby, examining some of the best food for thought in the field. Alone this is an interesting endeavour, after all we’re right in the middle of a language evolution renaissance, however, even cooler are the lectures, where students get to do their own presentations on a particular paper. I already did my presentation at the start of this term, on Dediu and Ladd’s paper, which went rather well, even if one of my slip ups did not go unnoticed (hint: always label the graphs). So, over the next few weeks, in amongst additional posts covering some of the presentations in class, I’ll hopefully be writing articles on these four five papers:

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