Some Links #18: GxExC

The depression map: genes, culture, serotonin, and a side of pathogens. Another new science blog network (Wired) and once again a new stable of good science writers. I’m particularly pleased to see that David Dobbs, a former SciBling and top science writer, has found a new home for Neuron Culture. I was also pleased to see he had written an article on studies into the interactions between genes and culture, namely: Chiao & Blizinsky (2009) and Way & Lieberman (2010). And I was even more pleased to see that he’d mentioned both mine and Sean’s posts on the social sensitivity hypothesis. Suffice to say, I was pleased.

Take home paragraph:

In a sense, these studies are looking not at gene-x-environment interactions, or GxE, but at genes x (immediate) environment x culture — GxExC. The third variable can make all the difference. Gene-by-environment studies over the last 20 years have contributed enormously to our understanding of mood and behavior. Without them we would not have studies, like these led by Chiao and Way and Kim, that suggest broader and deeper dimensions to what makes us struggle, thrive, or just act differently in different situations. GxE is clearly important. But when we leave out variations in culture, we risk profoundly misunderstanding how these genes — and the people who carry them — actually operate in the big wide world.
Razib also has some thoughts on the topic:
The same issues are not as operative when it comes to culture. Two tribes can speak different dialects or languages. If a woman moves from one tribe to another her children don’t necessarily speak a mixture of languages, rather, they may speak the language of their fathers. The nature of cultural inheritance is more flexible, and so allows for the persistence of more heritable variation at different levels of organization. Differences of religion, language, dress, and values, can be very strong between two groups who have long lived near each other and may be genetically similar.

Homo was born vocalizing. Babel’s Dawn links to a recently finished PhD thesis that supposedly argues for a relatively recent emergence for language (approx. 120,000 years ago). She defends her assertions by stating: “[…] all of the unique cognitive traits attributed to humans arose as the consequence of one crucial mutation, which radically altered the architecture of the ancestral primate brain.” I haven’t read the thesis, and I probably won’t as I’m already stretched in regards to my reading, but I’m completely unconvinced by the hopeful mutation hypothesis. Plus, as Bolles notes in his post, there is plenty of available evidence to the contrary.

Primed for Reading. Robert Boyd reviews Stanislas Dehane’s new book, Reading in the Brain: The Science and Evolution of a Human Invention, which I’ll be picking up soon. In the meantime, to give you a bit of background, I suggest you read Dehane’s (2007) paper on the Neuronal Recycling Hypothesis: the Cultural recycling of cortical maps. H/T: Gene Expression.

Through the looking glass (part 1). The Lousy Linguist reviews Guy Deutscher’s new book, Through the Language Glass: Why the World Looks Different in Other Languages, with the general takeaway message being that, in part one at least, one where the book is a bit science-lite. What really interested me, though, were these two paragraphs:

We discover quite quickly what Deutscher is doing as he begins to walk through complexity issues of “particular areas of language” (page 109), namely morphology, phonology, and subordination. And these last 15 pages are really the gem of Part 1. He shows that there is an interesting, somewhat illogical, entirely engaging but as yet unexplained set of correlations between speaker population size and linguistic complexity.

For example, languages with small numbers of speakers tend to have more morphologically rich grammars (hence one could claim that small = more complex). However, small languages with small numbers of speakers also tend to have small phonological inventories. Hmmm, weird, right? [My emphasis]

As those of you who read this blog will know: I don’t think it’s weird that small speaker populations also tend to have small phonological inventories.

Clothing lice out of Africa. A cool new paper by Troups et al which looks at the evolutionary history of clothing lice to provide specific estimates on the origin of clothing. Using a Bayesian coalescent modelling approach, they estimate that clothing lice diverged from head louse ancestors between 83,000 and 170,000 years ago. H/T: Dienekes.

More on The Social Sensitivity Hypothesis

This post was chosen as an Editor's Selection for ResearchBlogging.orgIn a recent post, James wrote about the Social Sensitivity hypothesis.  Given findings that certain genetic variants will make a person more sensitive to social contact and more reliant on social contact under stress, it proposes that certain genetic variants ‘fit’ better with certain social structures.  In support of this idea, Way and Lieberman (2010) find a correlation between the prevalence of this variant and the level of collectivism (as opposed to individualism) in a society.

An alternative explanation I’ve been thinking about is migration patterns.  If genetic differences make a person less reliant on social networks, they may be more likely to migrate.  This would predict that areas settled later in human history will have more ‘non socially sensitive’ individuals.

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Genetic Components and Cultural Differences: The social sensitivity hypothesis

ResearchBlogging.orgCultural differences are often attributed to events far removed from genetics. The basis for this belief is often based on the assertion that if you take an individual, at birth, from one society and implant them in another, then they will generally grow up to become well-adjusted to their adopted culture. Whilst this is more than likely true, even if there may be certain cultural features that may disagree with someone of a different ethnic background (e.g. degrees of alcohol tolerance), the situation is not as clear cut as certain political factions may have you believe.  Yet, largely due to studies on gene-culture coevolution, we are now starting to understand the complex dynamics through which genes and culture interact.

First, a particular culture may exert selection pressures on genes that provide an advantageous benefit to the adoption of a particular cultural trait. This is evident in the strong selection of the lactose-tolerance allele due to the spread of dairy farming. Second, pre-existing gene distributions provide pressures through which culture adapts. Off the top of my head, one proposed example of this is a paper by Dediu and Ladd (2007), which looked at how the distribution of the derived haplotypes of ASPM and Microcephalin may have subtly influenced the development of tonal languages. The paper in question, however, is looking more broadly at culture. Specifically, the authors, Baldwin May and Matthew Lieberman, examine recent genetic association studies and how within-variation of genes involved in central neurotransmitter systems are associated with differences in social sensitivity. In particular, they highlight a correlation between the relative frequencies of certain gene-variants and the relative degree of individualism or collectivism within certain populations.

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