A history of evolution pt. 2: The Wealth of Nations, Populations and On the Origin

Title page of the original edition of Malthus' 1798 work

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Memetic Sophistry

Over at the Psychology Today blog complex, Joseph Carroll is taking Norman Holland to task on remarks that Holland made concerning the relationship between the reader of a literary text and the text itself. Though I disagree with Carroll on many matters, I agree with him on this one particular issue. Beyond that, I think his critique of Holland can also be applied to Susan Blackmore’s equivocations on memes. Here’s what Carroll says about Holland:

This whole way of thinking is a form of scholastic sophistry, useless and sterile. It produces verbal arguments that consist only in fabricated and unnecessary confusions, confusions like that which you produce as your conclusion in the passage you cited from your book: “the reader constructs everything” (p. 176). This conclusion seems plausible because it slyly blends two separate meanings of the word “constructs.” One meaning is that our brains assemble percepts into mental images. That meaning is correct. The other meaning is that our brains assemble percepts that are not radically constrained by the signals produced in the book. That meaning is incorrect. Once you have this kind of ambiguity at work for you, you can shuffle back and forth between the two meanings, sometimes suggesting the quite radical notion that books don’t “impose” any constraints—any meanings—on readers; and sometimes retreating into the safety of the correct meaning: that our brains assemble percepts.

Blackmore equivocates in a similar fashion on the question of whether or not memes are active agents. Here’s a snippet from a TED talk she gave last year:

The way to think about memes, though, is to think, why do they spread? They’re selfish information, they get copied if they can. But some of them will be copied because they’re good, or true, or useful, or beautiful. Some of them will be copied even though they’re not. Some, it’s quite hard to tell why.

Here she talks of memes as though they are agents of some kind, they’re selfish and they try to get copied. A bit later she says:

So think of it this way. Imagine a world full of brains and far more memes than can possibly find homes. The memes are trying to get copied, trying, in inverted commas, i.e., that’s the shorthand for, if they can get copied they will. They’re using you and me as their propagating copying machinery, and we are the meme machines.

Here memes are using us as machines for propagating themselves. And then we have this passage where she talks about a war between memes and genes:

So you get an arms race between the genes which are trying to get the humans to have small economical brains and not waste their time copying all this stuff, and the memes themselves, like the sounds that people made and copied – in other words, what turned out to be language – competing to get the brains to get bigger and bigger. So the big brain on this theory of driven by the memes.

The term “meme,” as we know, was coined by Richard Dawkins, who is also responsible for anthropomorphizing genes as selfish agents in biological evolution. Dawkins knows perfectly well that genes aren’t agents, and is quite capable of explicating that selfishness in terms that eliminate the anthropomorphism, which is but a useful shorthand, albeit a shorthand that has caused a great deal of mischief.

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Evolution of Colour Terms: 10 Universal Patterns are not Evidence for Innate Constraints

In a series of posts, I’ve been discussing constraints on the evolution of colour terms. Here, I discuss the role of drift and also argue that universal patterns are not necessarily good evidence for innate constraints. For the full dissertation and references, go here.

Drift

An important point which has not been highlighted in the literature is the drift introduced by cultural transmission.  Perceptual systems are noisy, and change over lifetimes.  Therefore, systems of categorising these perceptions may drift over time.  However, if concepts are shared, this drift is influenced by more than one system.  This may cause a different kind of drift from a stand-alone system for self-thought.  Communication has an additional semantic bottleneck which self-though does not have.  Using language for self thought, if you don’t know a label, you can make one up.

However, for communication, this won’t work.  For example, in models of cultural transmission (e.g., Steels & Belpaeme, 2005) agents do create new labels but, importantly, accept the speaker’s label when available.  That is, communicative systems are more flexible than systems for self-thought (communicators must be more willing to change their minds), and so are more subject to drift.  The drift allows the system to move around the possible space of coding efficiency and object categorisation efficiency.  Peaks in these landscapes will attract the drift, hence environmental and perceptual constraints being projected into language.

Although systems of colour categorisation for self-thought may be more efficient if they were constrained by the environment, shared cultural systems are more likely to reflect constraints in the environment because they are more flexible.  That is, perceptual constraints have projected themselves into language because of a communicative pressure, rather than a perceptual or environmental pressure.

I suggest that this drift, together with an ability for categories to warp perceptual spaces, would mean that individuals converge on a shared perceptual system.  If comprehension involves the activation of perceptual representations, then communication involves individuals reaching similar perceptual representations or, in a perfect world, activation of the same neural substrates.  Therefore, a population with a shared perceptual system would be able to communicate much more effectively.  In this sense, Embodied systems improve communicative success, whereas the same effect is not necessarily true of Symbolist systems. Furthermore, this drift means that populations can still converge on similar solutions, without having to assume that Universal biases are the main driving force.  It has been argued that the similarities in colour categorisation between cultures contradicts Relativism, which would predict a large variation in colour categorisation between cultures (e.g., Belpaeme & Bleys, 2005).  I argue that this inference is not necessarily valid.

Summary

This series of posts has shown that a wide range of factors constrain the categorisation of colour, including the physiology of perception, the environment and cultural transmission.  Why is there evidence for Colour Terms being adapted to so many domains?

This study considered the idea that categorisation acquired by individuals can feed back into perception and itself become a constraint both on the development of categorisation, the environment and genetic inheritance.  In this sense, the feedback from categorisation allows Niche Construction dynamics to apply to linguistic categorisations.  It was argued that this dynamic fits with the Cultural implication of an Embodied account of language comprehension.  That is, this study has concluded, similarly to Kirby et al. (2007), that universal patterns across populations do not necessarily imply strong innate biases.  This was done by arguing that Cultural, Embodied systems tend to drift towards better representations of the real world, which involves better coherence with perceptual and environmental constraints, creating cross-cultural patterns.  Furthermore, an Embodied approach to cultural dynamics incorporating a mechanism for perceptual warping predicts that the perceptual spaces of individuals can be synchronised through language to achieve better communication.

Steels, L., & Belpaeme, T. (2005). Coordinating perceptually grounded categories through language: A case study for colour Behavioral and Brain Sciences, 28 (04) DOI: 10.1017/S0140525X05000087

Belpaeme, T. (2005). Explaining Universal Color Categories Through a Constrained Acquisition Process Adaptive Behavior, 13 (4), 293-310 DOI: 10.1177/105971230501300404

Kirby, S., Dowman, M., & Griffiths, T. (2007). Innateness and culture in the evolution of language Proceedings of the National Academy of Sciences, 104 (12), 5241-5245 DOI: 10.1073/pnas.0608222104

Evolution of Colour Terms: 9 Niche Construction

In a series of posts, I’ve been discussing constraints on the evolution of colour terms. For the full dissertation and references, go here.

This section reiterates how a link between linguistic categories and perception fits into Niche Construction Theory.  If concepts can influence perception, and people share the same concepts, their perceptions will become synchronised.  This would render them more effective at communication, since referents would be perceived as similar (‘red’ can refer to the same domain of entities for each individual).  Furthermore, it may render them more able to co-operatively build a better model of the actual environment (for instance, describing an unseen danger, or researching physics).  However, this will only be true if language is grounded in constraints that come from the actual environment.  If this were not the case, apart from being inefficient at describing the actual environment, a language may drift to influence the perceived environment in a way that results in a worse fit with the actual environment.

Returning to the constraints diagram (above), note that the influence of categorisation continues, through action, to change the environment.  In other words, if language influences the perceived environment and facilitates communication, then it may also facilitate the way we change the actual environment.  In this sense, language’s influence on perception can be regarded as a form of Niche Construction (Laland, Odling-Smee & Feldman, 2000).  Therefore, not only does language become better at describing the actual environment, but the environment becomes better suited to being described by language.  This creates a better fit between perceived and actual environments and possibly increases the fitness of language users.  Essentially, then, this study presents evidence for language-specific niche construction where language can influence the environment.  This dynamic would be a consequence of an Embodied system, and more efficient as part of an Embodied system than a Symbolist account.  I therefore argue that the Embodied account is supported.

As an example of this dynamic, Hansen et al. (2006) showed that perception is affected by semantic knowledge, specifically that achromatic bananas look yellow.  However, bananas are domesticated (Heslop-Harrison & Schwarzacher, 2007).  The link between a banana’s structure and colour, therefore, is a constructed niche – cultivators fertilise the ‘best’ bananas, which go on to influence the way they perceive bananas, which affects which bananas they fertilise, and so on.  This means that the effect found in Hansen et al. cannot be innate, since the colour and structure of a banana have changed (see below).  Modulating perception with flexible, high-level categories is a way of keeping up with rapidly changing environments.

Differing structures and colours of six species of banana, all ripe. Top left: Musa balbisiana, ancestor of modern cultivated bananas. Top right: Pink Banana (Musa velutina). Bottom, from left to right: Plantains (Musa paradisiacal), red bananas (Musa rutilus), Bananito (Musa acuminate) and Cavendish bananas (Musa cavendishii). Images from Wikimedia Commons, http://commons.wikimedia.org

Less anecdotally, Griffin’s (2006) model, which classified objects using colour (see section 5.2.2), found that natural colour categories optimally aid the identification of objects.  Furthermore, the model performed equally well for natural and manufactured objects.  That is, manufactured objects have been coloured to be maximally classifiable by colour, according to linguistic colour categorisations.  This would be an intuitive and efficient tactic if, as Embodied Cognition suggests, comprehension is scaffolded onto systems of object recognition (MacWhinney, 1999).  There would be no advantage in doing this in a Symbolist system where perceptions and concepts have arbitrary connections.

Next, why universal patterns are not evidence for innate constraints ->

Laland, K., Odling-Smee, J., & Feldman, M. (2000). Niche construction, biological evolution, and cultural change Behavioral and Brain Sciences, 23 (1), 131-146 DOI: 10.1017/S0140525X00002417

Hansen, T., Olkkonen, M., Walter, S., & Gegenfurtner, K. (2006). Memory modulates color appearance Nature Neuroscience, 9 (11), 1367-1368 DOI: 10.1038/nn1794

Heslop-Harrison, J., & Schwarzacher, T. (2007). Domestication, Genomics and the Future for Banana Annals of Botany, 100 (5), 1073-1084 DOI: 10.1093/aob/mcm191

Griffin, L. (2004). Optimality of the Basic Colours Categories Journal of Vision, 4 (8), 309-309 DOI: 10.1167/4.8.309

Evolution of Colour Terms: 8 Embodied Relationships

In a series of  posts, I’ve been discussing constraints on the evolution of colour terms.  In the last post, I discussed Perceptual Warping.  Here, a further adjustment to the assumptions about perceptual space is suggested.

The assumption that all perceptual spaces are the same may be unrealistic and may favour Universalism (see Levinson, 2000).  To begin with, colour vision and colour concepts develop during ontogeny (Bornstein, Kessen & Weiskopf, 1976, Roberson, Davidoff, Davies & Shapiro, 2004).  Secondly, there may be an underestimation of the variation in colour term systems across cultures (see section 5.2.5).  Going back to the example of Tzotzil, colour terms seem to be intricately related in a way that, for example, ‘blue’ and ‘green’ in English seem not to be.  This prompts a third way of approaching the formation of colour categories.  An individual begins with no conceptual space, but learns relationships between colour terms and perceptions.  For example, learning that ‘yellow’ and ‘blue’ are as different as light with 640nm and 450nm wavelengths.  By using an embodied, relational approach to colour categories, one can construct relationships between terms based on any perceivable feature.  This could include brilliance, reflectance or the physical structure of the object.  Therefore, a banana looks yellow because its colour is understood in terms of its structure, as well as its spectral properties.  This is a more stable approach to object identification, since structures are usually stable, while colour is not.  It would also fit with the grammaticalisation of colour terms to extend to other domains.  For example, the Tzotzil sak-vilan, meaning ‘pastel’ originates from the fading of colours on fabric from fraying (MacKeigan & Muth, 2006).  Constructing relationships between words based on the relationships between the perceptual properties of their referents would then be part of a general learning mechanism which facilitated the learning of all concepts.

Next, how Embodied Cognition allows a Niche-Construction Dynamic ->

Levinson, S. (2000). Yeli Dnye and the Theory of Basic Color Terms Journal of Linguistic Anthropology, 10 (1), 3-55 DOI: 10.1525/jlin.2000.10.1.3

Bornstein, M., Kessen, W., & Weiskopf, S. (1976). Color vision and hue categorization in young human infants. Journal of Experimental Psychology: Human Perception and Performance, 2 (1), 115-129 DOI: 10.1037/0096-1523.2.1.115

Roberson, D., Davidoff, J., Davies, I., & Shapiro, L. (2004). The Development of Color Categories in Two Languages: A Longitudinal Study. Journal of Experimental Psychology: General, 133 (4), 554-571 DOI: 10.1037/0096-3445.133.4.554

Evolution of Colour Terms: 7 Perceptual Warping

The last few posts have showed that several domains of constraint influence colour categorisation. There is evidence that these categorisations can influence perception, which has been identified as a crucial argument for Relativism. This section considers the Cultural implication, summarised in the last section, in greater depth. First, the idea of perceptual warping is explained and applied to colour categorisation. Next, the impact of a feedback loop caused by an Embodied approach is discussed in terms of Niche Construction. Thirdly, perceptual warping, within a system with Niche Construction dynamics is argued to lead to convergence of perceptual spaces, resulting in better communication. Finally, a note is made on compositionality in language. It is concluded that Embodied Cognition may explain some of the features of the emergence of language.

Perceptual Spaces

This section explains perceptual warping. Many models of the cultural transmission of denotation systems begin by defining a perceptual space for each individual which is then divided up with loci and boundaries (e.g., deBoer, 1999). Eventually, a kind of ‘lookup table’ is produced where an individual calculates within which boundary a given stimulus falls in order to classify it. An alternate view would be that each individual alters (warps) the perceptual space to suit the categories (Goldstone, 1994; Kuhl, 1994). This is not a controversial theory for the auditory modality. For instance, although born with the ability to detect any meaningful difference in any language, children eventually become unable to detect those differences that do not exist in the languages spoken around them (Eimas, 1978, Miyawaki, 1975, Kuhl, 1983). In other words, humans do not merely categorise areas of the audible spectrum as belonging to particular phonemes, but actually alter their perceptual space to suit the phonemic system. In the visual domain, Kuhl (1994) argues that the perceptual space is permanently changed by exposure to graphemes, although Lupyan (2008) shows that categorical perception can emerge on-line.

The figure above is a graphical illustration of warping a perceptual space (Colour space of Culina, from Regier, Kay & Khertarpal, 2007, p. 1439). The division of the Munsell colour space by speakers of Culina is warped and rotated to optimally encode the colour categories. Formally, the parameterisations are the same. However, warping the perceptual space allows for compression of information. For example, the initial encoding of the Figure takes up to 40 x 8 units, while the final encoding takes only 4 units . This can ease processing and storage requirements. Compression reduces the uncertainty between categories (e.g., red vs. green) and the ability for individuals to differentiate within categories (e.g., different shades of red), similar to the effects of categorical perception.

This approach has already been suggested. Buchsbaum and Bloch’s (2002) study showed that the NMF algorithm approximates colour categorisation in real languages (Non-negative Matrix Factorisation – a factor analysis algorithm like PCA, except that it is designed for values that are inherently positive and cannot be centred). NMF essentially warps the perceptual space to best describe its limits. The current study suggests that language sets constraints on an NMF-like process which works to alter the perceptual space to suit culturally salient colour contrasts. However, it is suggested that this optimisation is not primarily a response to an adaptive pressure, but a consequence of the way we understand language. Indeed, it is only because our perceptions can be aligned with our language system that semantics works at all. This would fit better with an Embodied view than a Symbolist view.

However, humans are able to perceive gradients in colours within categories.  There are two explanations for this.  Firstly, there may be two separate, competing perceptual and ‘categorical’ colour spaces, similar to Connell and Lynott’s (2009) hypothesis.  Since the categorical system is shared and can quickly adapt to immediate environmental pressures, one would expect agents with two systems to increasingly rely on the categorical system, especially for communication (see code duality theory, e.g., Hoffmeyer & Emmeche, 1991).  In contrast, novel tasks which involved no communication (e.g., comparing colours and choosing an ‘odd one out’) may rely more on the true perceptual system.  A second explanation for the flexibility of categories is suggested by Lupyan (2008) who shows that perceptual spaces can be warped, but by context-specific, online processes rather than long-term, memory-based processes.  This would allow a single conceptual/perceptual system (as Embodied Cognition hypothesises), as well as explaining the plasticity of language.

Next, a look at how Embodied Cognition fits into this picture ->

DEBOER, B. (2000). Self-organization in vowel systems Journal of Phonetics, 28 (4), 441-465 DOI: 10.1006/jpho.2000.0125

Goldstone, R. (1994). Influences of categorization on perceptual discrimination. Journal of Experimental Psychology: General, 123 (2), 178-200 DOI: 10.1037//0096-3445.123.2.178

Kuhl, P. (1994). Learning and representation in speech and language Current Opinion in Neurobiology, 4 (6), 812-822 DOI: 10.1016/0959-4388(94)90128-7

Miyawaki, K., Strange, W., Verbrugge, R. R., Liberman, A. M., Jenkins, J. J., & Fujimura, O. (1975). An effect of linguistic experience: The discrimination of (r) and (l) by native speakers of Japanese and
English
Perception and Psychophysics, 18, 331-340

KUHL, P. (1983). Perception of auditory equivalence classes for speech in early infancy Infant Behavior and Development, 6 (2-3), 263-285 DOI: 10.1016/S0163-6383(83)80036-8

Lupyan G (2008). From chair to “chair”: a representational shift account of object labeling effects on memory. Journal of experimental psychology. General, 137 (2), 348-69 PMID: 18473663

Buchsbaum, G. (2002). Color categories revealed by non-negative matrix factorization of Munsell color spectra Vision Research, 42 (5), 559-563 DOI: 10.1016/S0042-6989(01)00303-0

Connell, L., & Lynott, D. (2009). Is a bear white in the woods? Parallel representation of implied object color during language comprehension Psychonomic Bulletin & Review, 16 (3), 573-577 DOI: 10.3758/PBR.16.3.573

Evolution of Colour Terms: 6 Categorisation Constraints

Continuing my series on the Evolution of Colour terms, this post reviews evidence for categorisation constraints on colour perception. For the full dissertation and for references, go here.

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Evolution of Colour Terms: 5 Cultural Constraints

Continuing my series on the Evolution of Colour terms, this post reviews studies of cultural constraints on colour naming. For the full dissertation and for references, go here.

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Evolution of Colour Terms: 4 Learning Constraints

Continuing my series on the Evolution of Colour terms, this post reviews how learning constrains colour naming. For the full dissertation and for references, go here.

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Evolution of Colour Terms: 3 Perceptual Constraints

Continuing my series on the Evolution of Colour terms, this post reviews evidence for perceptual constraints on colour terms. For the full dissertation and for references, go here.

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